Scripture text: Luke 4:16-30 (text appointed for Wednesday, November 11)
I’ve long argued that there are basically two kinds of
people in the world. The first kind are those who delight in, or at least
accept, the vast diversity of our world and its people. They recognize that we
are all different. We believe in different things, follow different religions
(or none at all), hold loyalty to different causes, have different cultures,
languages, and skin color, and so forth. People of this type accept these
truths and are not threatened by them. They may not agree with those who are
different from them, but they can accept them for who they are.
The second type are those who are frightened by the vast
diversity of our world and its people. They resent the fact that we are all
different. Their encounter with someone that is different or contradictory to
themselves is an existential threat. They built elaborate systems to enforce
their own sense of superiority. They demand conformity from others. “Be like me
or else” is at the core of their being. Their thinking requires them to
destroy, silence, or dismiss anyone with whom they disagree.
It is a sad fact of life that the latter group is certainly
more vocal and perhaps more common. Human beings are often irrational
creatures. For all our lauded advancements in civilization and civility, the
raw emotions of our lizard brains still often guide our actions. We more often
attack than embrace.
When Jesus comes home to Nazareth for his “first sermon” in the
synagogue, these dynamics of human behavior are all on display. Jesus reads
from the prophet Isaiah about God’s liberating power, declares that he is the
fulfillment of this prophecy, and the people love it. Problem is, they have
failed to grasp the fact that Isaiah was speaking not merely of God liberating
people like them, but of liberating everyone everywhere.
When Jesus points this out by quoting various other stories
from the Old Testament, the crowd quickly turns on him. How dare God love
people other than me! How dare he care for THOSE PEOPLE! Those sinners! Those
foreigners! Those non-believers! The lizard brains kick in and they literally
try to murder Jesus for telling the truth about the Scriptures.
Oh, those silly people in Nazareth . We’ve changed so much since then.
Well, not really. With Halloween out of the way, the tidal
wave of Christmas has begun and we have already had the first volley in
the infamous “War on Christmas” that our secular society is apparently
determined to wage upon us. Starbucks has released a holiday themed red coffee cup that
is insufficiently Christian enough for some people.
What nonsense!
It is, of course, the second group that I spoke of above
that are convinced this “war” is real. Because it is they who cannot accept
that there are numerous holidays and celebrations around this time of year
being celebrated by all sorts of different people: Jewish, Pagan, Secular,
Muslim, and Christian alike. It is their sense of superiority and privilege that
they see as being under attack, just as the Nazarenes saw Jesus’ reminder of God’s
universal love as their privilege and superiority being under attack.
But, like it or not, God does love the whole world. And
Christ came to save the whole world. The Scriptures testify to this fact
numerous times, from the covenant to Abraham to the peaceable kingdom of Isaiah ’s prophecy to Jesus’ own words to Nicodemus. Those expecting the life beyond to
be filled only with people “like them” are going to be very disappointed.
As Christians, we are called to do as our Savior did. We are
called to love all people. Now, we may not always agree with what they do or
believe, but they are children of God like us, created in his image. If
anything, it is more Christian to celebrate the vast diversity of this world
than it is to condemn it. After all, God made it this way. God loves it this
way. And we called to do likewise. Amen.
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